Have you ever watched a thrilling movie and missed to see the climax at the end? Have you ever read a touching novel only to discover that the author had left the last chapter of the story unwritten?
Beginnings are good but it is the end what matters most. For each one of us the end will come. Death is that reality each one of us will face.
But if death be the end of all, then surely life has not much meaning. We are then just pawns on the chess board someone is moving at his will and pleasure.
The Gift
See, the last chapter in the life of each one of us is death. It is this reality that should make us think. We cannot worry about it and keep it away. It will come at a time none of us can foresee.
The Bible says, “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” (Romans 6:23 ESV Bible).
Wages is what is deserved. And death is what we earn because we sin against God. There is no goodness in any one of us that can earn us an exemption from death.
Then there is the gift. That gift is given free of cost. That gift is a sacrifice of love paid in the blood of Jesus on the cross. Nothing more is needed for your salvation. But the simple faith in him who died to take away your punishment.
Look at the reactions of his disciples: They found it difficult to believe. They were filled with fear. But joy also. Some worshipped him while others doubted. It took some time for them to really believe that Jesus is indeed alive.
Like Jesus, your last chapter can be different too. If you believe in him, the risen life of Jesus will flow into your life as well.
God who raised Jesus from the dead with extraordinary display of his mighty strength and power will give life to your dead bodies and raise you up to be with him for ever.
The blood of the cross of Jesus is sufficient to wipe your past clean and his risen life is the sure hope for your future with him. May the Spirit of God make your heart overflow with this hope with his great might and power.
“Near the cross of Jesus stood his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.” (John 19:25). The nearness of these women to the cross speaks volumes about women empowerment—about their courage, loyalty, and love.
Women Empowered by Their Courage
All the men, except John, who were the closest disciples of Jesus had fled. Only these women stood near the cross. It is sheer courage. Mary the mother of Jesus might have remembered the prophecy made by Simeon as he took the infant Jesus in his hands and had said: “And a sword will pierce your own soul too” (Luke 2:35).
In spite of the brutal and public humiliation and suffering Jesus was going through, these women stood near the cross. They were empowered by their courage.
Women Empowered by Their Loyalty
Looking at these women, we need to ask ourselves an important question, “Where am I staning? Near the cross or far away from it?” See the cross is a sign of shame. Jesus bore the shame of our sins as he hung naked on public display bleeding and dying on the cross.
Standing near the cross needs courage and a willingness to share the shame. In today’s context, it can mean friends rejecting you and saying that you are weird because you stand near the cross. These women were empowered by their loyalty to Jesus. By standing near the cross, they were, in a way, sharing in his suffering and shame.
Women Empowered by Their Love for Jesus
When you stand near the cross, it gives Jesus a chance to intervene in your lives positively. Jesus seeing his mother standing near entrusts her to the care of John. Beyond this, they all got to know that the cross is not the end but the road to glory, to hope, to life eternal.
Therefore,these women were the first news bearers of the resurrection of Jesus. It was out of love for Jesus that these women went early, just after sunrise, (the men were hiding in a room out of fear beneath locked doors) to the tomb of Jesus to anoint his body as the custom of the day was.
They were talking with themselves as to who will roll away the stone at the entrance of the tomb as it early morning and no one might be around to help them. Still they went. And they found the stone already moved away, for Jesus had risen from the dead.
Mary Magdalene gets the honour of running with the news, the good news of Jesus’ rising from the dead: “I have seen the Lord.” It was a time and culture where a woman’s testimony was not valid in court. Yet it is astounding to note that the whole world is still listening to her proclamation of the truth that Jesus is risen indeed.
Yes, these women were empowered by their love for Jesus as they stood near the cross. They were richly rewarded in three days’ time to be the first witnesses of his resurrection, the greatest breaking news the world has ever heard.
The Challenge to Stand Near the Cross and Be Empowered
Standing near the cross is about empowered women. Women who were empowered by their courage, loyalty, and love for Jesus. In a world that talks much about women empowerment, this moment in history should be a challenge to both women and men. To stand near the cross and be empowered.
Featured image courtesy: Photo by Los Muertos Crew on Pexels | Canva Pixir
It is easy to say God is dead. Atheists believe that there is no God. There might be logic in their argument. Questions like: “If there is a God, why is there so much suffering in this world?” or “Why do people who profess to believe in God, do wrong things?” or “Isn’t it enough that I just be living a good life; trying to help others and not doing harm?” do not have easy answers.
Having said that, let me try to raise a few concerns.
Man is busy trying to explain origins dating back to billions of years. But while they are proposing theories; the reality of cold dark death bites. Why death?
Secondly, most human beings wear dress.
Forget about fashions; but think of normal wear. Why this distinction? If man is a social animal as many love to term it; why is man different from all other animals, birds, and reptiles in this regard? Isn’t it that the shame of the original sin in the Garden of Eden is haunting all men and women even today?
Thirdly, man thinks. And he expresses his thoughts through words.
As Dr. Samuel Johnson said, “Language is the dress of thought.” But why so many languages in the world. Well, the world had one speech and language at the dawn of human history. Was it not God who scattered men all around the world by confusing their languages because of man’s rebellion against him?
I do agree that love has been corrupted much. But then you will all agree that love is that which affirms us that we belong. It is love that reduces friction and makes hope-filled waiting possible. Who put love within man’s heart in the first place? If not God, then who? So then, Is God Who Gave You Life, Dead?
Shankumugham Beach, Thiruvananthapuram, Kerala, India.
10th September 2010.
Scene I
Two sets of fishermen were standing in line. They were holding on to two ends of the fishing net. With great effort they were hauling the net in. Two men were out in the sea guiding the net even as they kept swimming. Though the tide seemed low, the waves were crashing in. And soon it started raining.
But my wife and I stood watching the fishing process with great fascination. It was the first time we were seeing it live. We found that our umbrellas were no protection against the slanting rain. And it was cold.
Yet the men toiled on; unmindful of the weather. I admired their sense of unity and purpose and how focused they were on their work. Dark and cloudy skies, crashing waves, heavy rains and biting cold—circumstances that look not promising to an average onlooker did not seem to even bother them the least. And finally they brought in their catch. Small and big fishes were there. They struggled to hold on to their freedom and life one last time. But the game was over. They were soon transferred to the waiting baskets of fisherwomen.
As the umbrella offered little protection from the rain and the winds, we tried to find shelter underneath the roof a small house nearby. From there we watched a group of fishermen trying to wash their nets. It was a fascinating sight. All of them together carried the bundled up net down to the sea. They were singing and chanting “ellelo, ellelo” and “hoi, hoi” encouraging each other and creating a jubilant mood.
Perhaps their hearts were content and thankful because of the catch of fish they got and for the safe return of those who had gone out to the sea. Well, in that heavy rain, and drenched to the core, they cast the bundled net into the sea. As the waves washed it, they straightened out that net into one long stretch.
As we watched, what happened next fascinated us very much. One fisherman lifted up the straightened out net at one end and drew it towards himself from the sea. After the net had come up two or three feet, another man stepped forward and took hold of the net ahead of the first man. Then the process repeated. Young and old stepped forward in almost rhythmically timed fashion, one at a time, until the entire net was carried by them in a single file. The wonder was that there was no one to instruct. It all happened with great precision. It was one example of brilliant teamwork.
What I thought was that they knew and understood their roles well. Without jealousy, without any thoughts that one was better than the other, with a great sense of purpose and unity, they toiled.
Epilogue
We left the shore with the thought that the morning was well spent. It was a joy to learn some life lessons first-hand. I also thought once again about that bit of sidelight information that I had read many times: Jesus called some of His first disciples “as they were casting a net into the lake” or some others who were “in a boat, preparing their nets.” Did something of the teamwork of those “unschooled, ordinary men” attract Jesus’ attention to them that made Him make them part of His team? I wonder.
Like the sea our lives are a big canvas. Nothing great can be painted there without such teamwork as these fishermen exhibit. Unflagging enthusiasm, unlimited patience, endurance and hope, the joy of celebration; all mark the lives of these men. They rise together as a team. This is their glory even as they wait for each new dawn.
Why should you be invited to life? Aren’t you living already? Or is there life beyond life as we know it? These are important questions. The answers can impact your life more than you can imagine.
Let me invite you to look at this grand statement of truth in the Bible which says: “In him was life, and that life was the light of men.”1
In Jesus was found true life. That means the life of God himself. A life that showed to us that there is hope when everything around us is filled with despair; joy even when there is heartbreak; light in the midst of thick darkness; forgiveness we do not deserve; and life that death cannot steal.
His life shows you that God is merciful, compassionate, good, and kind-hearted. His life is always a welcome to you to reach out and grip his nail-pierced hands which bled on the cross for you.
There is something about Jesus that is full of life—abundant life, eternal life, and joy-filled life. There is peace in his life that is not absence from activities but the calm and serene authority in the midst of being busy at the marketplace.
And he is your invitation to life—life which has the expectant hope of some day being like him and enjoying the presence of God.
This life is not an end of oneself or dissolving of oneself or nirvana or rebirth of oneself. But it is knowing God and being able to love him just as you are now; and in a far better way when your death is conquered by his life in you.
Therefore choose life. And it will become the light in your life. It means that in Jesus you’ll find a true knowledge of God as your Father in heaven who cares for you.
Let me end by saying that you should not miss this opportunity to life by being busy with the worries of your daily earthly living. Choose life—life that is found in Jesus!
“All the world’s a stage, And all the men and women merely players”; so wrote Shakespeare. And he further added about the school boy thus: “And then the whining school-boy, with his satchel And shining morning face, creeping like snail Unwillingly to school.” Let me start right with school boys and girls; that stage where the drama of life enacts itself through the humourous fun, fight, and flight that happens when getting children ready for school.
Even when there is great fun at school and life is cool with friends, children don’t like to get up in the morning. They love to tuck themselves in the bed and say, “2 minutes,” “1 more minute,” “Please Mummy,” and so on. If that doesn’t work then there are fireworks. The only exception is when there is a picnic and they are ready even before parents are up!
As you look at what happens every morning, you simply say life is beautiful. Why? I don’t know. But memories of this fun and fight every morning are precious. No doubt the fights look terrible at times and can turn into screaming and physical fighting; there is a great relief when you catch the bus after a last minute olympic sprint defying and records-breaking run to the bus stop.
I wonder if there is any home that is free of this fun, fight, and flight I was talking about. It is only when parents talk freely with other parents that they discover this struggle is a common experience and it happens in every home in some way or the other.
Maybe that is when they realise something about the opening lines of Leo Tolstoy’s 1877 novel Anna Karenina, which begins: “All happy families are alike; each unhappy family is unhappy in its own way,” whatever that means!
It is also said that a family that prays together stays together. But I would also like to add that families that experience the fun, fight, and flight of sending children to school also bond in ways that defy logic. It is the heart that wins at the end. And sometimes chocolates too which are offered or demanded as means of compromise. Life is beautiful in the fun, fight, and fight mode; without doubt.
Is entertainment the religion of the 21st century Masses? Oh, yes! Everywhere people line up to be entertained. Be it sports, films, music bands, reality shows, politics, gaming, or even religious meetings, people love to be entertained.
No wonder people are fans of those who not only perform but also entertain. Without realising it, there is a kind of worship of heroes and heroines in all genres of popular entertainment. Therefore entertainment is a religion in itself.
These icons or celebrities of entertainment help sell tickets, build brands, promote causes, and influence popular opinion. They are active on social media too.
In fact, life for the masses revolve around their admiration for heroes and heroines. What is reflected here is a search for meaning, for belonging, and for role models. Not to mention social acceptance and a sense of identity. The religion of entertainment promises all those and delivers too.
But does it fall short of expectations? What might be missing in this pursuit of happiness is life on a higher plane. Entertainment can never satisfy beyond its immediate gratification. What then follows is a vacuum, an emptiness, a sense of craving and addiction for more entertainment.
Therefore entertainment cannot be an end in itself. Rightly viewed, it is a kind of substitution of deep longings to find meaning in life. For riches, fame, power, and success have not given men or women lasting satisfaction, ever! Neither has entertainment of any sort even if it be the best the world can offer!
So, what can possibly quench the thirst for entertainment. Perhaps one should ask, can God? If your thirst is real, then he can meet it with rivers of living water that will ultimately satisfy! But will the lights and music and cheer groups and the glitz and the glamour of entertainment—the religion of the 21st century masses—stop you from seeking further?
Let us look at the most important decision of one’s life. As you think about it, you should also know that some people look at life as a joker’s circus, a traveller’s journey, or a pilgrim’s progress. Some seek pleasure, others knowledge, and a few truth.
But life does not wait for anyone. It goes on. Acts and scenes come and go in the drama of life. Some are too busy that they have no time to think.
At the end of the road they look back and wonder what life was all about. But then only few get a chance at that last hour to make the most important decision of their life.
What could be that decision? It is the decision about making peace with God and dying in hope. What else matters at the end? Maybe there are other concerns but nothing greater than peace with God.
John 3:16 says, Whoever believes in Jesus shall not perish. “Whoever” includes you and does not exclude any from God’s love.
He not only stated his love but showed it in action too. God gave Jesus to be made a sacrifice on the cross. He shed his precious and innocent blood there for you.
Even when someone loves you like that, you still do have the choice of accepting or rejecting his love; don’t you?
Sadly, many choose to reject his love. Thus they walk away from being a child of God to the eternal fire of hell. There is no second chance once you reach there.
Why? Because you made the choice to reject God’s love which poured out God’s great wrath on Jesus to punish him for the sins of all of us and all our rebellion against God.
Ultimately, God’s final judgement depends on whether you said Yes to his love shown on the cross or you said No to it and rejected his love.
But then so many raise arguments against God’s love. Arguments like: “What about those who never heard about this love?” “If God so loved, why is there so much injustice, suffering, violence, war, immorality, pain, sickness, death, . . . and so on in this world?” “Why can’t I earn my own salvation, because I am really good and I do a lot of good deeds?”
All these questions are valid. But then God will ask one question, just one question, to you: “My friend, what did you do with the opportunity you got to respond to Jesus and the blood of his cross?”
“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”
Today is different from yesterday because each one of us is growing up. I am fascinated by the change that is happening. And as you might have guessed by now I am going to talk to you about growing up.
First of all, growing up is an essential part of life. Not one of us can choose to remain a baby or a toddler. Our parents found joy in each stage of our growing up. When we turned over the first time, the first baby steps, the first words, our first day at school and so on.
But our joy came in a different sense. It came as new discoveries about ourselves and the world around us. It is this sense of awareness that makes growing up a joy.
Secondly, growing up is about freedom and responsibility. When we were young, we had to depend on our parents for everything. Slowly but surely as we started growing up, each one of us became independent in varying degrees. There is a tendency in our teens to rebel and look down on others as we exult in our new-found freedom.
But that is being short-sighted because there is a long journey ahead of each one of us and in a short time we will learn that we have to depend a lot on others to succeed in life.
So freedom is to be used with restraint and caution and also with a sense of responsibility. Let us remind us ourselves of Nehru’s words in his Tryst with Destiny speech that rang out in that midnight hour of freedom where he said: “Freedom and power bring responsibility.”
Thirdly, growing up is about leaving things behind. No one else said it more poetically than St. Paul who said, “When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put childish ways behind me.”1
Yes, there is a lot of emotional and childish habits, reactions, and behaviour that we need to leave behind. That is a sure sign of growing up and becoming a man or woman in a true sense of what that means.
Fourthly, growing up is about coping with and adapting to changes. There are changes that affect our physical appearance, emotional make up and thinking patterns. These are needed to make us ready for our life ahead. Some of us might find these changes delightful, others may find it a bit uncomfortable especially when it comes to becoming self conscious in front of others.
Some of us shy away from the limelight; others are daring in their adventures. Yet the fun of it is learning to cope with change.
Finally, growing up is about looking ahead with hope. The future is uncertain. In spite of careful planning, things can go wrong. But even when darkness falls; you can trust God with your future. I cannot stress that thought enough: the antidote to fear of the future in an ever changing world is trust in an unchanging God.
Let me conclude. Growing up is an exciting part of life. Along with new discoveries can come new interests, hobbies, peer pressure, and new temptations. There can be the pressure of expectations of parents, teachers, and friends. There can be the challenge of making mistakes and facing criticism for our failures too. But none of these things need to discourage us.
For as the poet Robert Browning in his poem Rabbi Ben Ezra says,
Grow old along with me!
The best is yet to be,
The last of life, for which the first was made:
Our times are in His hand
Who saith “A whole I planned,
Youth shows but half; trust God: see all, nor be afraid!”
Therefore this is my call to you today my friends. Grow old along with me! The best is yet to be!
In this post, you will find these in four sections:
I. A Brief Introduction to Bishop Jesudasan’s Life and Legacy
II. Bishop Jesudasan’s Sermon: The Feast of Life (transcript).
III. Sermon Analysis
IV. Related Content: Links to condolence messages and media reports.
A Brief Introduction to Bishop Jesudasan’s Life and Legacy
Bishop Jesudasan’s sermons are remembered for their clarity of thought, their grounding on God’s Word, their depth of understanding of cultural contexts, his unique way of combining eastern and western elements, their relevance to the occasion, and for their force of delivery and impact.
He always approached the pulpit with utmost sacredness only to preach God’s Word and never for any other purpose; a lesson his father had taught him.
Bishop Jesudasan came from a very humble background and was exalted by God to positions of leadership: He was a presbyter in the South Kerala Diocese, became Lecturer and subsequently Principal of Kerala United Theological Seminary. He was elected Vice-Chairman of South Kerala Diocese and then its Bishop for a span of seventeen years which is described as the golden age of the diocese. During this time he was elected Deputy Moderator of the Church of South India and later its Moderator for three consecutive terms.
He was Co-Chairman of the CSI-CNI-Marthoma Joint Council, a member of the Anglican Consultative Council, Council for World Mission (formerly London Missionary Society or LMS), and the World Council of Churches; being an elected member of its central committee for ten years. He has authored several books that are Christ-centred and expound the Word of God with great depth of theological understanding and insight.
Bishop Jesuadasan was a man who was faithful to God’s call. He truly made memorable his name Jesudasan, which in his mother tongue Malayalam means, servant of Jesus. He had a true shepherd’s heart and did his utmost to keep the people of God united, He had the attitude of a servant leader, lived a simple life, had absolute trust in God, walked in his integrity before God and men, was compassionate to the poor, cried out for social justice, commanded the respect of secular and religious leadership alike, was a man of prayer spending early morning hours in reading and meditating on God’s Word, and wherever he went spread the fragrance of the knowledge of Christ and brought a sense of God’s presence to all worship services and meetings he conducted.
Most Rev. I. Jesudasan, the then Moderator of the Church of South India, delivered this blessed sermon at the World Council of Churches Assembly in Vancouver, Canada, on 31st July 1983.
“For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes (1 Corinthians 11:26).”
The sacrament of Eucharist is indeed a festival of great joy: the feast of life. Because, here we celebrate the wonderful and unique act of God by which He shared His life with our humanity. This is the cardinal mystery that we proclaim in and through this sacrament. God in His boundless love had shared His life with us by sending His son Jesus Christ to take upon Himself the fallen human nature and to give us eternal life. “The Word became flesh and dwelt among us full of grace and truth.” And the Son of God shared His life with humanity by proclaiming the good news to the poor, by doing deeds of love and finally by laying down His life for all. This unique sacrifice is the source of abundant life to all people. The Holy Spirit makes Christ’s life a transforming and life-giving power in the world.
But how do we participate in this feast of life?
The Lord of life calls us to humble ourselves; to leave our pride and, like Peter, to be washed by our Lord, who emptied Himself to take the form of a slave. When we come to our senses we would also confess before God’s embracing Love, just as the Prodigal son did: “I have sinned against heaven and before you, I am no longer worthy to be called your son.” We feel the compulsion to cry out, beating our breast like the Publican, “God be merciful to me, a sinner.” It is only the poor in spirit who are deemed worthy to enter into the joy of the kingdom. If we approach the Lord’s table with contrite hearts and empty hands, there awaits for us the bread of life. The Lord is ready to fill the hungry with good things.
Here in Vancouver, we, the representatives of different church bodies who acknowledge and proclaim, “Jesus Christ—the Life of the World,” are privileged to celebrate this Eucharist, offering thanks to God our Heavenly Father. God’s people from all nations, tongues, and cultures have come together to make this occasion unique. We are thrilled at this grand spectacle which gives a foretaste of the heavenly scene of the great multitude which throng around the throne of God singing the new song of praise as we read in the Book of Revelation.
Against this glorious and luminous backdrop we are alarmed to see the acts of betrayal still being enacted in our day. Principalities and powers around us cause fear and anxiety as in the days of Christ. During these days we have been made aware of these frightful depressing modern betrayal scenes.
The darkness that surrounded Jesus Christ was basically a spiritual one, caused by unbelief. According to the New Testament witness, eternal life is to know the Father and His son, Jesus Christ, and the work that is pleasing to God, is to accept Jesus Christ whom the Father had sent for our salvation. For the witness is that in Him we have life. And it is this life that we are called to proclaim to a world in spiritual crisis.
Many in our world do not care to have vital spiritual relationship with the living God through His son Jesus Christ. So atheism, agnosticism and different types of secular materialism are on the increase. We cannot deal with them either by ignoring them or by replacing them with other concerns. It is in this context that we bear witness to the living Christ who says, “Seek ye first the kingdom of God and his righteousness. St. Paul says that, “the kingdom of God is not eating and drinking but righteousness and peace and joy in the Holy Spirit.” At the Eucharist we are made to see the terrible loss that happens to life—whether individual or collective, which is not related to God through Christ. We are called upon to feed the world with the bread of life and lead the nations to the living waters.
Christ sent the disciples to the upper room to make arrangements for the last supper. They went and set one table for it. Painfully we still sit at separate tables in the ecumenical upper room, excluding each other in the name of Him who invited all to His table, propping up our differences with theological arguments. It is, however, a happy thought that the liturgy that we celebrate today is a sign of the advances we have made on our common understandings on Baptism, Eucharist and the Ministry. It is at this table that we become aware that truth is not a theological affirmation, but the sharing of the life our Lord. This feast is, and always will be, one that calls and compels us to be inclusive.
Poet Markham says,
He drew a circle that shut me out . . .
But love and I had the wit to win;
We drew a circle that took him in.
What is the context of this feast?
We know it only too well that millions suffer all over the world, living under poverty, oppression and exploitation. The crafty designs of unjust socio-economic structures crush the voiceless poor, they cry for justice. In the name of freedom, values of the kingdom of God are brushed aside and for selfish gains and pleasures of life; people choose to walk on the road that leads to death. Our societies are producing more and more druggists, delinquents, unclaimed children, broken homes, etc. Are these not symptoms of disintegration of our modern civilization? People in such conditions stretch out their hands for help.
Consequent on the massive accumulation of nuclear weapons we live under the dreadful fear of total annihilation of the human race.
The abundant world resources are being wasted on destructive purposes while poverty continues to assume alarming proportions. Indeed the creation itself mourns over the irresponsible and sinful acts toward nature and its resources. The frightened people all over the world yearn for peace while political structures defiantly ask, “Am I my brother’s keeper?” The church too is often tempted to pass by.
The great Indian sage and Poet Tagore says:
“Thou are the Brother amongst my brothers,
But I heed them not,
I divide not my earnings with them,
Thus sharing my all with Thee.
In pleasure and in pain I stand not by the side of men.
And thus stand by Thee.
I shrink to give up my life,
And thus do not plunge into the great waters of life.”
We are very much conscious of the darkness that surrounds us. God has opened our hearts to be concerned about these situations, of which we have just heard. It was in the midst of challenges posed by destructive forces and death, that our Lord instituted the sacrament of Eucharist as the feast of life and then down his life to win victory over the powers of death. In Christ we find the new life which God shares with the world and learn the secret of the life in God. Jesus said, “whoever loves his own life will lose it, whoever hates his own life in this world, will keep it for life eternal.” Eucharist celebrations become meaningful only when it points to a sharing of our lives. “I will most gladly spend and be spent for your souls,” says Paul to the Church in Corinth.
On September, 1224, the Holy Cross Day, St. Francis of Assissi prayed thus in a prayer vigil:
“Who are thou, my God most sweet?
And what am I, that unprofitable servant and vilest of worms?
O, my Lord Jesus Christ,
Two graces do I pray thee to grant unto me before I die.
The first that while I live I may feel in my body
And in my soul that sorrow, sweet Lord, that thou didst
Suffer in the hours of thy most bitter passion.
The second that I may feel in my heart that exceeding love
Wherewith, Oh, Son of God, thou was enkindled to endure
Willingly for us sinners agony so great.”
May this be our prayer as we take part in this Holy Eucharist.
Sermon Analysis and Appreciation
The Setting
Bishop Jesudasan’s sermon The Feast of Life is based on God’s Word, focuses on the meaning of the Holy Eucharist instituted by our Lord, is set against the backdrop of situations of current relevance and has a global and heavenly perspective.
Two Questions
The whole sermon hinges on two questions he asks about the sacrament of Holy Communion:
Question #1: “But how do we participate in this feast?”
If anyone is not related to God through Christ, we find there a terrible loss that happens to life. In order that we might not suffer loss, we need to humble ourselves like Peter and the Publican and the Prodigal son and seek God’s mercy. It is when we acknowledge that we are sinners, it is when we leave aside our pride, and it is only when are empty and poor in spirit, that we can approach the Lord’s table with “contrite hearts and empty hands.” Then we will find there the Bread of Life awaiting us with his embracing love and ready to fill the hungry with good things.
Question #2: “What is the context of this feast?”
The Bishop points out for us the fact that Jesus instituted the Lord’s Supper “in the midst of challenges posed by destructive forces and death.” But he also points out that Jesus triumphed over them by laying down his life “to win victory over the powers of death.”
The Feast of Life Is About Sharing
He speaks about the sacrament of the Eucharist as a festival of great joy because it is the feast of life. And it became the feast of life because it centred on one thing: sharing. First of all, God shared his life with our humanity. He did this so by sending his son Jesus to this world. And then the Son of God shared his life with humanity “by proclaiming the good news to the poor, by doing deeds of love and finally by laying down his life for all.” Therefore “Eucharist celebrations become meaningful only when it points to a sharing of our lives.”
The Feast of Life Means Becoming Inclusive
We are called by our Lord, as we participate in the Lord’s supper, to become inclusive and sit at one table and not be divided by “propping up our differences with theological arguments.” We are called by our Lord, to see and listen to the cries of millions of people who “suffer all over the world, living under poverty, oppression and exploitation.” “People in such conditions stretch out their hands for help,” he says.
The Feast of Life Is About the Grand Spectacle of the Foretaste of Heaven
When Bishop Jesudasan looks at the gathering, he sees representatives of different church bodies from all over the world coming together to celebrate the Eucharist. All of them together proclaim Jesus Christ—the Life of the World. It is a great moment to offer thanks to our Heavenly Father. The redeemed people from all nations, tongues and cultures coming together like this, according to the Bishop, is a “grand spectacle which gives a foretaste of the heavenly scene of the great multitude which throng around the throne of God singing a new song of praise.”
The Feast of Life Is About Witnessing to Jesus in an Unbelieving World
The Bishop is alarmed to see “acts of betrayal” that still happen against this “glorious and luminous backdrop.” He highlights the fact that humanity in plunged into spiritual darkness because of unbelief—the refusal to believe in the One whom God sent to this world. The New Testament witness is that in the Son of God we have life. And when we celebrate the sacrament of Eucharist, we have to be reminded that “it is this life we are called to proclaim to a world in spiritual crisis.” Thus the Bishop reminds us that we the church as a people are not only called to be a believing and worshipping community but also a witnessing community to the life that is in Jesus, the Son of God and the Saviour of men and women.
The Acts of the Holy Spirit
The Bishop also reminds us how the Holy Spirit makes Christ’s life a “transforming and life-giving power in the world.” He reminds us that the kingdom of God does not happen in the pursuit of atheism, agnosticism, and secular materialism. But it happens when people seek God’s righteousness first and foremost. He reminds us of the words of St. Paul who wrote: “the Kingdom of God is not eating and drinking but righteousness and peace and joy in the Holy Spirit.”
The Historic Value of the Sermon: The Feast Is About Sitting at One Table
At Vancouver, Canada, at the World Council of Churches, when the Bishop spoke, he was not only testifying to his personal walk with the Lord and Saviour Jesus whom he loved, but he was also speaking as a representative of a community of peoples God redeemed from under oppression and slavery; who by the mighty transforming act of the Holy Spirit and by the relentless and untiring efforts of missionaries in the fields of education, medical care and social reform became united under the umbrella of the Church of South India on 27 September 1947.
Having seen and experienced first-hand the transforming and life-giving power of the Holy Spirit in the life of communities; and having seen the formation of the CSI where four different traditions; viz—Presbyterian, Methodist, Congregational, and Anglican came together to become one under the administration and guiding hand of the Holy Spirit; it is no wonder that the Bishop was calling up to give up theological arguments and sit together at one table thanking God for the feast of life he has provided us with.
The Shifting of Scenes
The Bishop lifts up our eyes to looked beyond the grand spectacle of the people gathered together to celebrate the Lord’s supper at WCC Assembly to the great multitude in the heavenly scene as portrayed in the Book of Revelation.
But then from there he invites us to the earthly scene of injustice and oppression where we are called to act to help. In the context of unjust socio-economic structures which crush the voiceless poor who cry out for justice, in the context of values of the kingdom of God being brushed aside for selfish gains and pleasures; a choice that makes people walk on the road that leads to death, in the context of world resources being wasted for destructive purposes where even creation mourns because of sinful acts against nature and its resources; political structures ask that question that was heard at the dawn of human history: “Am I my brother’s keeper?” At the same time the church is tempted to “pass by” like the priest and the Levite in the story of Good Samaritan.
The Triumph of Christ’s Life
The whole sermon is a reminder that Christ emptied himself to give up his life to feed us with the bread of life. He triumphed over the forces of darkness and death by giving up his life. It was loss of his life that rewards us with eternal life. We are called to share this life with the world by a sharing of our lives.
Eastern and Western Elements
The Bishop quotes the American Poet Edwin Markham to highlight that we have to be inclusive. He quotes the Indian Poet Rabindranath Tagore from his classic and Nobel prize winning work Gitanjali to remind us that devotion to God which makes us insensitive to the needs of our neighbours is not what the Feast of Life is meant to be.
Devotion to Christ
In closing, the Bishop quotes the prayer of St. Francis of Assisi. To those who have known the Bishop personally, this prayer comes from his lips not as a matter of oration or rhetoric; but as a sincere prayer. It was his life’s walk. He was truly devoted to Jesus Christ and had a personal relationship with his Lord and Saviour.
A Classic Sermon
This sermon is a classic because it does not come to us as a usual three-points sermon or even a sermon that is built on stories. Instead, it weaves in and through the pages of the Bible; reminds us of Cain’s question to God in Genesis and takes us to the heavenly scene as shown in Revelation.
In between, he makes us see in our mind’s eye Peter leaving aside his pride to be feet-washed by his Lord, the returning Prodigal son making his speech of repentance and meeting the “Embracing Love” of his father, and the Publican beating his breast. These pictures remind us of all that we learned in Sunday School but with deeper and more enduring lessons attached.
This sermon is a classic because of its huge relevance as it was delivered in the context of the celebration of the Eucharist by believers coming together from all over the world from different languages, nations, and cultures.
This sermon is a classic because we find the Holy Trinity and the Bishop’s adoration of the Trinity holding the sermon together. At the introduction he reminds us of God sending his Son to this world and the Holy Spirit making Christ’s life a transforming and life-giving power in the world. Again in the middle of the sermon the Bishop talks about the New Testament Witness of what life is: it is to know the Father and His Son, Jesus Christ. Then he goes on to say along with St. Paul that the kingdom of God is righteousness and peace and joy in the Holy Spirit.
This sermon is a classic because of implied contrasts throughout the sermon. The Bread of Life is being offered to those who will take it. But there is terrible loss and betrayal and death when the Bread of Life is rejected. Life on one side and death on the other. Sitting at one table together; at the same time propping up differences. The stretching out of hands for help while those cries are ignored on the other. Glorious and luminous backdrop on one side; on the other darkness and unbelief.
One Final Thought—The Feast of Life
The sermon leaves us thinking on the true meaning of the sacrament of the Eucharist. It is a reminder of the Lord’s death. It reminds us that in the death of our Saviour we have life. It reminds us there is one table and we have to leave our differences behind and sit united at one table. It reminds us that “acts of betrayal” are still going on and many people choose the road that lead to death. But when political structures deny that they are their brother’s keeper and when the church itself is tempted to pass by we are called to share our lives for the people of this world. It is then that the Lord’s table truly becomes the Feast of Life.
Grace is often described as the favour of God which we do not merit or deserve. On one occasion the LORD Jesus said to St. Paul, “My grace is sufficient for you, for my power is made perfect in weakness.”1
Paul was praying to God for having a difficulty in his life removed. He prayed thrice. This man through whom God had done many miracles was given an emphatic NO in answer to his prayer.
But the real answer given was a greater lesson. “My grace is sufficient for you. ”
Now what does that mean? It means that God knows that we are weak vessels. He knows that we carry the treasure of God’s wisdom in jars of clay.
So he gives you grace to stand up under pressure. He brings consolation to your soul when you have great anxiety.
He shapes your character when you pass through troubles and difficulties; and you then emerge as gold passed through and tested in the fire.
When troubles sustain, God’s grace sustains us all the more. When we are truly weak; our pride is kept in check, and God’s power is perfected in us.
In other words, we are kept humble and all the more dependent on God. There is less burden on our hearts and minds this way than if we tried to live our lives in our own wisdom and strength.
This is God’s grace. The ability and enabling he gives is sufficient to meet our pressing needs. In other words, you will not lack the supply of his grace. He will hold you by his right hand.
Yes, God’s grace is sufficient for you and for me.
— 12 Corinthians 12:9 Bible NIV 1984
Short Speeches of Introduction, Welcome, Felicitation, Vote of Thanks!
My dear friend, “Are you thirsting for true love?” If so, your thirst ends here. For it is God who is saying, “I have loved you with an everlasting love.”1
First of all, it is God’s promise of love. What he promises, he keeps. He remains true and faithful to what he has said. That means he will never break his word to you: “I have loved you with an everlasting love.”
Secondly, it is God’s love that is immeasurable. You cannot go beyond the extreme heights or depths or length or breadth of God’s love.
Thirdly, it is God’s love that death cannot break. God’s everlasting love goes beyond time to timelessness and stretches beyond death to all eternity.
Finally, it is God’s love for you for which proof and evidence has been already given. For God so loved you and me and the people of the whole world that he sacrificially gave and gifted his Son Jesus to bleed and die on the cross.
Yes, my friend, God has indeed loved you with an everlasting love. Do not trust your emotions which might feel this love at times and on other occasions feel great dryness in your heart and soul. God loving you with an everlasting love is real fact and truth. Will you love him in return?
— 1“The LORD appeared to us in the past saying, ‘I have loved you with an everlasting love; I have drawn you with loving-kindness.” — Jeremiah 31:3 Bible NIV 1984
Most of us worry constantly. It can depress you and make you lose hope. In the midst of your anxieties, one way to stay afloat without losing hope is to ask yourself the question, “Why are you downcast, O my soul?”
Asking that question will compel you to think. It will make you confront the basis of your confidence, hope, and trust: “Who am I trusting my life with?” If it is God, then there is no reason for your soul to be downcast or for you to be disturbed within.
See, the present crisis in your life is yet another opportunity to trust God with. His arm is still strong to save and he is willing to help you. Do not give up hope. Your trust in God will be rewarded. You will not be put to shame.
Instead of the sighing you are going through now; your mouth will sing forth praises to God. Look forward to that moment. God has a way of making the end better than the beginning, the latter half more glorious than the former one.
The delay has always been in his sovereign control. He will never be late but on time. And when he acts, he will do it swiftly in its time. It will be immeasurably more than what you asked for or imagined.
Therefore say to yourself in the words of the Psalmist, “Why are you downcast, O my soul? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Saviour and my God.”1
— 1Psalm 42:5, 11; and 43:5 Bible NIV 1984
Short Speeches of Introduction, Welcome, Felicitation, Vote of Thanks!
Did you know God is waiting for you? He knows that like a foolish child you’ve strayed and lost your way. So he is anxiously waiting to see you come back home.
“Come back home, my child,” is your Heavenly Father’s voice to you today. “Return to me,” is the call he sounds to you now. So take words with you, “Father, I have sinned against you. Please forgive me.”
Oh, God will run to you, embrace you, kiss you and accept you when he sees you come back from afar!
He will not find fault with you nor condemn you for wasting your life in wild living. But he will receive you with great compassion when you come back. He will show you great mercy.
The door of heaven and the heart of God is always kept open for you to come back. Angels will rejoice at your coming back. There will be celebrations in heaven when you come back to God and your home.
When you get back home my child God will put rich and royal robes on you. Then to all you will no longer be the beggar on the streets, but a son or daughter of God. Come back home my child to the rich welcome of God.
— This post is inspired by the story of the Prodigal Son Jesus told (Gospel of Luke Chapter 15 Bible).
Short Speeches of Introduction, Welcome, Felicitation, Vote of Thanks!
Not many of us are fully satisfied with what we see in the mirror; are we? Your image in the mirror does not reflect you accurately; does it? But then a mirror reflects a longing within us to see ourselves as we truly are; to be known fully and perfectly as God alone knows you and me.
St. Paul uses the image of a mirror to write about things we know now on earth and things we are yet to see in life beyond the grave. He says, “Now we see but a poor reflection as in a mirror; then we shall see face to face.”1
Today we see through a glass, darkly; or in a mirror, dimly. But he shouts out the hope that one day we shall see face to face.
Yes, those who have known the love of God in their lives and have responded to that supreme sacrifice of Jesus on the cross where he poured out his blood for the forgiveness of our sins; one day will see Jesus face to face.
We will also see our loved ones again—all those who have died believing in him who died for them and rose again from the dead.
Then reflections in the mirror will give way to realities when what is dimly seen becomes clearly seen. This is our blessed hope when Jesus comes again as he promised to take us home for ever!
“Blessed are the poor in spirit, for theirs is the kingdom of heaven.”1 But is it easy to become poor in spirit? No, not at all. You can be assured that it might take a lifetime to even come near to being poor in spirit.
Being poor in spirit is to see ourselves as spiritually bankrupt when we are without God in this world.
Being poor in spirit is to see how ugly it looks in the eyes of God when I am puffed up with pride.
Being poor in spirit is the opposite of self righteousness which claims ‘I am right, absolutely,” status always.
Being poor in spirit is a state of humility where you are aware of how much and more of God’s grace sustains you each day, moment by moment.
Jesus started off his Sermon on the Mount by pointing to those poor in spirit as heirs to the kingdom of heaven. He was saying that those poor in spirit are truly blessed, happy, and wealthy in a way earthly riches cannot make you.
His standards have not changed. Therefore, when the kingdom of heaven literally dawns on earth someday soon, there will be plenty of shocking surprises.
That is why Jesus said, “But many who are first will be last, and many who are last will be first.”2 And in those who finally become first will be a host of innumerable people who became poor in spirit and were rewarded with the kingdom of heaven.
Let me therefore end by asking, “Are you poor in spirit?”
— 2Matthew 5:3 Jesus, Sermon on the Mount. 2Matthew 19:30 NIV 1984
How many people know you by name? That question is deeper than you think. In that sense the question is, how many people know you truly?
Your name represents you. Isn’t your name sweet to your ears? Your name gives you your sense of identity and your sense of uniqueness and to a great extent you are not an impersonal alphanumeric code because you have a name.
When others call you by name they respect you as a person. In fact, by calling you by name others are not dismissing you as an lifeless thing or object.
And when God says, “I have called you by name; you are Mine!” it is the highest honour you can have. It means that God knows you like no other. He knows your heart’s true desires. He knows where you fail.
But beyond that when God says, “I have called you by name,” it means that he knows your future. You need not worry about it any more for you are known and intimately known by the One who holds you future.
Isn’t that comforting? But then do you know the One who calls you by name? Do you know the One who has even all the hairs of your head numbered? Therefore, try your best to know him who knows you by name!
A day will soon come when Jesus will call the dead to life. And those who hear his voice will come back to life. Yes, life will come forth from ashes and people will awake and rise from the dust.
What is the meaning of this? And how does it apply to you?
One, God’s ultimate plan for you is life, not death. That means death is not The End but a new beginning with God whom you’ll see face to face. Therefore those who trust in Jesus and die are in their sleep and will rise one day. The time between death and new life will seem to them like the twinkling of an eye.
Yes, life will come forth from ashes and people will awake and rise from the dust.
Two, God does not forsake any who trust in him. When he says, no one will snatch you out of my hand1, it means that no evil force or death can wrest you away from his love and out of his mighty hand. There is an eternal security you can find in God alone. Yes, “The eternal God is your refuge, and underneath are the everlasting arms.” 2
Yes, life will come forth from ashes and people will awake and rise from the dust.
Three, God will wipe away your tears. It is true that there is brokenness of all sorts in your life. It is true that you despair at times. It is true that you feel forsaken by God in certain moments. But hold on to life and believe that his life is at work in your life—it is life that death has no hold on and which it cannot touch. One day, God will reward you for being true and faithful to him in the midst of your tough times.
Yes, life will come forth from ashes and people will awake and rise from the dust.
Therefore my friend, look beyond your present difficulties and troubles. “Your life is now hidden with Christ in God.”3 There is glory beyond the grave. Be courageous in your tough times and hold on to God for the Spirit of God shall give you strength. Oh, what a joyous day it’ll be when you meet God face to face and be with him for ever and ever!
But then when Jesus is willing to step into the empty boat; will the nets return void? And when he says, “Put out into deep water, and let down the nets for a catch,” you can raise a lot of objections; for you Simon Peter are an experienced fisherman in the sea of Galilee; aren’t you? And he is just a carpenter from the obscure town of Nazareth. Or isn’t he?
Is it positive thinking that what creates miracles? Or is it obedience to the voice of him who commands the winds and the waves?
But the greater miracle was not the miraculous catch of fishes.Instead it was Peter’s confession, “Go away from me, Lord; I am a sinful man.”
Isn’t that amazing?
Instead of striking a deep-sea fishing deal with a man who knew the seas better than he, Peter falls at Jesus’ knees. Worship is recognizing the worthiness of him who commands the winds and the waves. And in that process knowing my own unworthiness before his holiness.
The Master’s voice comes across to you today. “My child, have you been toiling hard? And are your boats empty? Do you really know what you need? Is it that you need a boat full of fish? I can give that to you. But is that what you really need? Or is it Me?”
And who is he?
He who angels worship;
before him demons trembled; in him sinners found a friend; the outcasts found mercy;
those who strayed met with compassion;
the sick found healing;
to the guilty, forgiveness was gifted;
he taught with authority;
the wild waves and stormy winds obeyed instantly and calmed;
death bowed down low and licked the ground at his feet; as he triumphed over the grave
by his blood shed on the cross;
he opened heaven for all
who is willing to trust, obey, and follow him.
So, here is he standing across the sea watching you dock an empty boat and washing the nets which did not bring a catch saying, “Put out into deep water, and let down the nets for a catch.”
—
Post inspired by Luke 5:4 A Haiku Poem:
The empty boat docks.
Cast nets to blue deep says he.
Do that; fishes catch!
Short Speeches of Introduction, Welcome, Felicitation, Vote of Thanks!
കർത്താവായ യേശു ക്രിസ്തുവിൻ്റെ ധന്യ നാമത്തിൽ ഏവർക്കും സ്നേഹവന്ദനം.
വളരെ വർഷങ്ങൾക്കു മുൻപ് വില്യം കൗപ്പർ (William Cowper) എന്ന കവി ഇംഗ്ലണ്ടിൽ ജീവിച്ചിരുന്നു. ഒരിക്കൽ അദ്ദേഹം നിരാശനായി തീർന്നു. ജീവിതം അവസാനിപ്പിക്കുവാൻ ആഗ്രഹിച്ചു. അതിനായി ഒരു ടാക്സി വിളിച്ചു അദ്ദേഹം ലണ്ടനിലെ തേംസ് (Thames) നദിക്കു മുകളിലുള്ള പാലത്തിലേക്ക് കൊണ്ടുപോകുവാൻ ഡ്രൈവറോട് ആവശ്യപ്പെട്ടു.
യാത്ര തുടങ്ങി കുറച്ചു നേരത്തിനുള്ളിൽ തന്നെ അവിടെ കടുത്ത മൂടൽമഞ്ഞുണ്ടായി. ടാക്സി ഡ്രൈവർക്കു മുന്നോട്ടു വണ്ടി ഓടിക്കുവാൻ കഴിയാതെയായി. ഒരു മണിക്കൂറായിട്ടും മൂടൽമഞ്ഞു മാറിയില്ല. അപ്പോൾ വില്യം കൗപ്പർ ഡ്രൈവറോട്, “എന്നെ തിരികെ വീട്ടിൽ കൊണ്ടാക്കാമോ?” എന്നു ചോദിച്ചു. “തീർച്ചയായും,” എന്നു പറഞ് ഡ്രൈവർ അദ്ദേഹത്തെ തിരികെ വീട്ടിലെത്തിച്ചു.
വണ്ടിക്കൂലി നൽകിയപ്പോൾ ടാക്സി ഡ്രൈവർ അത് നിരസിച്ചു. ഉദ്ദേശിച്ച സ്ഥലത്തു എനിക്കു താങ്കളെ എത്തിക്കുവാൻ കഴിയാത്തതു കൊണ്ട് എനിക്കു ടാക്സി കൂലി വേണ്ട എന്നാണു ഡ്രൈവർ പറഞ്ഞത്.
നദിയിൽ ചാടി മരിക്കണം എന്നാഗ്രഹിച്ച വില്യം കൗപർ സുരക്ഷിതനായി തിരികെ വീട്ടിൽ എത്തി. ആ അനുഭവം അദ്ദേഹത്തിൽ ഇടയനായ ദൈവത്തിൻ്റെ കരുതലിനെ കുറിച്ച് ഒരു വലിയ ധൈര്യപ്പെടുത്തൽ ഉണ്ടാക്കി. ആ സമയത്തു അദ്ദേഹം എഴുതിയ പ്രശസ്തമായ ഗാനമാണ്,
God moves in mysterious ways
His wonders to perform.
അതെ യഹോവ എൻ്റെ ഇടയനാണ്. അവൻ അത്ഭുതകരമായ രീതിയിൽ എനിക്കായി കരുതുന്നു. അവൻ എന്നെ അറിയുന്നു, എന്നെ സ്നേഹിക്കുന്നു, എന്നെ പുലർത്തുന്നു.
സങ്കീർത്തനങ്ങളുടെ സങ്കീർത്തനം എന്നറിയപ്പെടുന്ന സങ്കീർത്തനം ഇരുപത്തിമൂന്നിൽ പറയുന്ന സത്യങ്ങളാണ് ഞാൻ നിങ്ങളെ ഓർമപ്പെടുത്തിയത്.
യഹോവ എൻ്റെ ഇടയനാണ് എന്നു പറയുമ്പോൾ അവൻ എന്നെ നന്നായി അറിയുന്നു എന്ന സത്യം ഞാൻ മനസിലാക്കുന്നു. എൻ്റെ തലയെ എണ്ണ കൊണ്ട് അഭിക്ഷേകം ചെയ്യുന്ന ഇടയൻ എൻ്റെ തലയിലെ മുടി പോലും എല്ലാം എണ്ണിയിരിക്കുന്നു.
എൻ്റെ ജീവിതത്തിലെ എല്ലാ ആവശ്യങ്ങളെയും അറിയുന്ന ദൈവം മുട്ടുണ്ടാകാതെ പച്ചയായ പുല്പുറങ്ങളിലേക്കു എന്നെ നടത്തുന്നു. സ്വസ്ഥതയുള്ള വെള്ളത്തിനരികെ എന്നെ നടത്തുകയും എൻ്റെ പ്രാണനെ തണുപ്പിക്കുകയും ചെയ്യുന്നു.
ഈ ഇടയൻ എപ്പോഴും എൻ്റെ കൂടെ ഇരിക്കുന്ന ദൈവമാണ്. എന്നെ പേർ ചൊല്ലി വിളിക്കുന്ന ഇടയനാണ് അവൻ. ഈ ഇടയൻ്റെ സ്നേഹം ഏറ്റവും പ്രകാശം പരത്തിയത് കാൽവരി ക്രൂശിലാണ്:
അവിടെ യേശു കർത്താവ് എൻ്റെ പാപങ്ങൾക്കു വേണ്ടി രക്തം ചിന്തി മരിച്ചു. ആ നല്ലിടയൻ എനിക്കു വേണ്ടി തൻ്റെ ജീവനെ തന്നു. ആ സ്നേഹത്തെ ഏവരെയും ഓർമ്മിപ്പിച്ചു കൊണ്ട് ഞാൻ എൻ്റെ വാക്കുകൾ നിറുത്തുന്നു. ആമേൻ.
കർത്താവായ യേശു ക്രിസ്തുവിൻ്റെ ധന്യ നാമത്തിൽ ഏവർക്കും സ്നേഹവന്ദനം.
എല്ലാ കാലത്തും വിശ്വാസികളുടെ ഏറ്റവും പ്രീയപ്പെട്ട സങ്കീർത്തനമാണ് ഇരുപത്തിമൂന്നാം സങ്കീർത്തനo. ദാവീദ് തൻ്റെ ജീവിതത്തിലെ അനുഭവങ്ങൾ ഇവിടെ എഴുതുകയാണ്. യഹോവ എൻ്റെ ഇടയനാണ് എന്ന ശക്തമായ വിശ്വാസ പ്രഖ്യാപനത്തോടെയാണ് ഈ സങ്കീർത്തനം ആരംഭിക്കുന്നത്.
ഒന്നാമതായി ഇവിടെ കാണുന്നത് നമ്മുക്ക് ദൈവവുമായിട്ടുള്ള വ്യക്തിപരമായ ബന്ധമാണ്.
യഹോവ ഇടയനാകുന്നു എന്നല്ല ഇവിടെ പറഞ്ഞിരിക്കുന്നത്. യഹോവ എൻ്റെ ഇടയൻ എന്നാണ്. എന്താണിതിൻ്റെ അർത്ഥം? എന്താണിതിൻ്റെ അർത്ഥം? ഇടയനായ യഹോവയ്ക്കു അനേകം ആടുകൾ ഉണ്ട്. എങ്കിലും അവൻ എന്നെ വ്യക്തിപരമായി അറിയുന്നു, പേർചൊല്ലി വിളിക്കുന്നു, എന്നെ സ്നേഹിക്കുന്നു. എത്ര വലിയോരു വിശ്വാസ അനുഭവമാണ് ദാവീദ് വിവരിക്കുന്നത് എന്ന് നോക്കുക.
അതുകൊണ്ട് ജീവിതത്തിൻ്റെ ഏതു സാഹചര്യത്തിലും എനിക്കും നിങ്ങൾക്കും ധൈര്യമായി പറയുവാൻ സാധിക്കട്ടെ, “യഹോവ എൻ്റെ ഇടയാനാകുന്നു.”
രണ്ടാമതായി യഹോവ എനിക്കായി കരുതുന്നു. അതുകൊണ്ട് എനിക്ക് മുട്ടുണ്ടാകയില്ല.
ജീവിതത്തിൽ പ്രയാസങ്ങൾ വരാത്തവരായി ആരും ഉണ്ടാകാത്തില്ല. എങ്കിലും യഹോവയിൽ ആശ്രയിക്കുന്നവൻ്റെ ആവശ്യങ്ങൾ നടത്തികൊടുക്കുവാൻ യഹോവ മതിയായവനാണ്. അവൻ തൻ്റെ ജനങ്ങളുടെ ആവശ്യങ്ങൾ മുന്നമേ അറിയുകയും അവർക്കായി കരുതുകയും ചെയ്യുന്നു.
അതുകൊണ്ട് അനുഗ്രഹങ്ങൾ തേടി ആരും ഓടേണ്ട. പകരം യഹോവയെ അന്വേഷിക്കുമ്പോൾ, അവനെ സ്നേഹിക്കുമ്പോൾ, ആവശ്യങ്ങൾ അവൻ നിറവേറ്റി തരും.
മൂന്നാമതായി യഹോവ എപ്പോഴും എൻ്റെ കൂടെ ഇരിക്കുന്നു.
മനുഷ്യൻ്റെ സഹായം ലഭിക്കാത്ത സാഹചര്യങ്ങൾ ജീവിതത്തിൽ വരാം. എന്നാൽ അത്തരം കൂരിരുൾ താഴ്വരയിൽ കൂടി നടക്കുന്ന അനുഭവങ്ങളിലും യഹോവ എന്നോടു കൂടെയുണ്ട്.
ഒരിക്കൽ plane–ൽ ഒരു ബാലൻ യാത്ര ചെയ്യുകയായിരുന്നു. പെട്ടെന്നാണ് പ്രതികൂലമായ കാലാവസ്ഥയിൽ പെട്ടത്. യാത്രക്കാരെല്ലാം ഭയപ്പെട്ടു. ചിലർ നിലവിളിച്ചു. എന്നാൽ ഈ ബാലൻ മാത്രം ശാന്തമായി കാണപ്പെട്ടു.
അപ്പോൾ അവനോട് ഒരു യാത്രക്കാരൻ ചോദിച്ചു, “മകനേ, നിനക്കു പേടിയില്ലേ?” അവൻ മറുപടി പറഞ്ഞു: “എനിക്ക് പേടി ഒട്ടുമില്ല. എൻ്റെ പപ്പാ ആണ് ഈ വിമാനം പരത്തുന്നത്. ഈ ധൈര്യമാണ് യഹോവ എന്നോടു കൂടെ ഉണ്ട് എന്ന ബോധ്യം നമുക്ക് നൽകുന്നത്.
എന്നെ കേൾക്കുന്ന ഏവരുമെ, യഹോവ എൻ്റെ ഇടയനാകുന്നു എന്ന വിശ്വാസ പ്രഖ്യാപനത്തിനു പുതിയ മാനവും അർത്ഥവും നൽകിയത് യേശുവാണ്.
ഞാൻ നല്ല ഇടയൻ എന്ന് അവൻ പറഞ്ഞു. ആ നല്ലിടയൻ എനിക്കും നിങ്ങൾക്കും വേണ്ടി കാൽവരി ക്രൂശിൽ രക്തം ചിന്തി മരിച്ചു.
നമുക്ക് വേണ്ടി ജീവൻ നൽകിയ ആടുകളുടെ ഈ വലിയ ഇടയനെ പൂർണ്ണഹൃദയത്തോടെ സ്നേഹിക്കുവാൻ നമുക്കേവർക്കും സാധിക്കട്ടെ. ആമേൻ.
Jesus Christ is risen from the dead. There stands before men and women no greater truth and hope than his life triumphing over death. And the good news is that he walks along with you on lonely sunset roads.
The men were sad, their faces downcast. They were moving away from Jerusalem the scene of Jesus’ crucifixion. In their minds, Jesus was dead and gone. Their hopes about him had been dashed.
They had heard the joyous news that angels had broken to some women who had gone and seen the empty tomb that morning: “He is not here; he has risen.”
Yet these men did not believe even though they were amazed at the news.
But then in the walk towards their village as they listened to him open their minds to understand the truth written in the Scriptures that he had to suffer and then enter glory; their hearts burned within them!
By then the sun was setting. And Jesus acted as if he were going farther. But they urged him strongly, “Stay with us.”
If “abide with me” is your prayer this moment, Jesus will come in to your home however humble it is and to your heart however sad and broken it is.
And there will be a moment of recognition as it happened with those two men when they understood who their companion was when he took bread, gave thanks to God, and broke it for them.
Jesus immediately disappeared from their sight. But the men now had news to carry. They hurried back to Jerusalem at once with the news, “It is true. The Lord has risen.”
At the end of every lonely walk and darkness sunset brings; there comes in Jesus the Risen Lord to walk along with you. Let hope rise again in your hearts because this my friend is the great assurance that you have: The Risen Lord is with you!
Right from a child’s wonder as to who made the stars to a philosopher’s explanation of the meaning of life there is in every human heart an yearning to search for the truth.
If truth can be found through men and women’s search for the meaning of life, it might not be a complete understanding because his or her circumstances will certainly colour his or her painting of life.
The question therefore is whether truth is abstract or concrete? Truth, if it has to be within the reach of all, has to be made plain for all to understand. In that sense truth came to us when Jesus was born a child. God came down to us not to judge, accuse, or condemn but to save.
But many people act like how the Roman governor Pilate did when he asked the question “What is truth?”1 to Jesus standing trial before him. But he did not wait for an answer.
And again truth was on public display when Jesus lay hanging on the cross and bleeding to death. The truth that all men and women deserve to be punished for their rejection of God was proclaimed by this act of God. BUT, the truth that God is showing mercy to all who would believe and receive him by placing their punishment on Jesus was a greater proclamation.
Thus in Jesus we find God showing us the truth—the truth about who God is: that he is merciful and compassionate and willing to forgive your sins however great they might be.
Therefore truth is not abstract. It is found in him who claimed: “I am the way and the truth and the life. No one comes to the Father except through me.”2 Look to him and you’ll find meaning in your search for the truth.
Bless the LORD, O my soul!
For who he is, Mighty God who is holy!
Bless the LORD, O my soul!
For the gift of life and his guiding hand so far in your life’s journey.
Bless the LORD, O my soul!
For his unseen hand helping you and sustaining you in life’s difficult moments and troubles.
Bless the LORD, O my soul!
For what he is about to do in your life; even when you don’t see it, you know in faith that there is goodness and mercy ahead.
Bless the LORD, O my soul!
For his intimate knowledge of you: he knows your innermost thoughts, fears and worries and he has the hairs on your head numbered.
Bless the LORD, O my soul!
For his ever watchful eye on you; for the gift of his presence with you.
Bless the LORD, O my soul!
For being merciful and not treating you with judgement when you sinned against him and behaved with pride.
Bless the LORD, O my soul!
For his compassion, like a father pitying his child, on you when you failed, blundered, and made mistakes.
Bless the LORD, O my soul!
For his plans for your life. Even when you sit in darkness, he will be your light. And he will keep your lamp burning.
Bless the LORD, O my soul!
For accepting you as his child and lavishing his love on you—the same unchanging love he showed on the cross when he bled and died for you!
Bless the LORD, O my soul!
For he came near when you stayed away from him doubting his love and when you were weighed down with feelings of inferiority and worthlessness.
Bless the LORD, O my soul!
For all those moments he held you close and did not let you perish even when you said, “It is enough O God,” in your depression.
Bless the LORD, O my soul!
For how can it be that your heart lift not up in songs of praise and joyous thanks when you think of him, the Lover of your soul!
So,
Bless the LORD, O my soul! Bless his holy name!
For there is no time by day or night you cannot bless the LORD. What a joy it is to bless the LORD. Even as the year ends and a New Year begins, what better thing is there to do than bless the LORD, O my soul!
— The above post, Bless the LORD, O My Soul! is inspired by Psalm 103:1, 2 Bible.
Short Speeches of Introduction, Welcome, Felicitation, Vote of Thanks!
God did not give up on man when he rebelled aginst him. Instead God sent his one and only Son Jesus to this world; born a baby in a manger in Bethlehem. It was love that came down from heaven that first Christmas night.
I might not understand the logic behind God becoming man and tasting death for us all. But love that did not hesitate to give up his life for me holds no mysteries.
But then can I? One look at his face then bleeding with a head which was crowned with thorns; but now glorious like the sun shining in all its brilliance is all that is needed for me to bow down in worship saying, “My Lord and My God, I love you!”
The Bible declares:
“For to us a child is born, to us a son is given,
and the government will be on his shoulders.
And he will be called
Wonderful Counsellor, Mighty God,
Everlasting Father, Prince of Peace.” — Isaiah 9:6
Again the Bible says,
“But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” — Romans 5:8
I love you!
These are the words that has made many buds bloom, made many birds chirp and flap their wings in delight, and has painted mesmerizing loveliness in soft pastels.
I love you!
These are the words that has brought a look of starry wonder, a twinkling delight, and tears of joy to one’s eyes. It has been music to many ears and resonated back a deep sense of thankfulness at being accepted, loved, and cherished.
I love you!
These are the words that had begun a lifetime of companionship, abiding friendship, and long walks through beaches holding hands until the glowing sunset brought in the dark.
I love you!
These are the words that a mother with her first kiss on her newborn’s brow softly proclaims, a father reaffirms when he stands with you in your troubles, and a brother, sister or friend reminds by his or her prayers for you.
I love you!
These are the words that give courage when you have to climb a rocky mountain, and walk through dark valleys in starless nights, or brave the onslaught of tidal waves coming in.
I love you!
These are the words that in spite of the promise made have been broken numerous times, shattered hopes, pushed people to the edge, tore apart families, and has left behind dry and barren deserts that sigh and groan like when thorns wrench the rib cage apart.
I love you!
These are the words which many thoughtlessly proclaim when life is young and is a splash of colours; when love is just like a pleasant breeze that is scented sweet by the fragrance of roses red.
I love you!
These are words that have made countless songs, melodies and symphonies, been the theme of many epic and panoramic movies, and have initiated jealousies and wars in the hearts of men and women.
I love you!
These are words that will continue to be spoken, continue to be cherished, continue to inspire, and continue to ignite, as long as hearts are wedded in love until the skies and the earth shall be no more.
The resurrection of Jesus Christ challenges us to see life through a larger frame. If death is not the end of life and there is a beyond; then surely life on earth is a preparation. The longest years on earth are but a drop in the vast ocean of timelessness that awaits man beyond life’s final curtain. So let us see life in the perspective of eternity.
A Better Attitude
The resurrection of Jesus Christ challenges us to live life on a higher plane: To have hope instead of despair; to have joy in difficult times; to be courageous even in defeat; to find acceptance in God’s love when others reject; to persevere in faith, and to step out free from fears that hold us prisoners. So let us put on this new attitude and “soar on wings like eagles!”
A Better Certainty
The resurrection of Jesus Christ challenges us not to be uncertain any more.
He came to “free those who all their lives were held in slavery by their fear of death,” by tasting death for everyone. This he did on the cross where he shed his precious blood for the sins of all.
And having tasted death, he came back to life; for it was impossible for death to hold the Author of life, Jesus Christ, the sinless One, the Son of the living God.
Yes, the resurrection of Jesus Christ has destroyed death’s dominion forever. Therefore the gateway of hope stands open. “The earth will give birth to her dead”; “Multitudes who sleep in the dust of the earth will awake,” and those who had put their trust in him will enter into the joy of unending life!
In conclusion, let me tell you that:
Ultimately, the resurrection of Jesus challenges us to answer the question “Where am I headed to?” Is it to heaven? Or to hell? Like a fork in the road he stands, asking you to repent and choose life. The gate is small and the road, he said, is narrow. But it leads to eternal life.
—
“To this day many a man refuses Christ, not because he puzzles intellect, but because he challenges his life.”
“Where do you see yourself five years from now?” is a typical question in a job interview. It is a tricky question and is used to assess the candidate’s commitment to the job and to find out his or her career goals. [Find multiple resources on this question at the end of article.]
What if the same question is changed into “Where do you see yourself at the end of life’s journey?” Then it becomes a question that pales everything else to insignificance.
But in case, you want to consider the possibility, think about a question Jesus asked: “For what shall it profit a man, if he shall gain the whole world, and lose his own soul?”1
That means the entire possessions of the world, its pride and glory, riches and kingdoms, wealth and pleasures, selfies and social media, are nothing compared to finding life beyond the grave.
Therefore life on earth is just a preparation; an interview where you are given a chance not to answer the question, “Where do you see yourself five years from now?” but instead “Where do you see yourself spending eternity?”
The choices are clear: heaven or hell, God or judgement. The decision is made now and here. Like there is a final bell for every exam, there will be one in your life as well.
Let me end with the poetic words of John Donne:
Therefore, send not to know
For whom the bell tolls,
It tolls for thee.
Yes, there will be one last and final call. But then it will be too late to decide. Vote for God today; and that election will stand the test of time and all eternity!
Have you tried to find satisfaction in work, in play, in entertainment, in relationships, in love, in pleasures, and even surfing the internet or chatting in social media platforms? Did you succeed?
Look at advertisements. They aim at creating the impression that it will satisfy one or many of your needs. The needs can be varied—it can be your need for comfort, for security, for a greater sense of pride, for happiness, for being loved or respected, for intimacy, for success or for health.
Advertisements promise much, but do they deliver as much?
Well, I know at least one Advertiser who delivers what he promises. It is none other than God himself. One of his invitations and promise made is this.
“Ho! Every one who thirsts, come to the waters;
And you who have no money come, buy and eat.
Come, buy wine and milk
Without money and without cost.
Why do you spend money for what is not bread,
And your wages for what does not satisfy?
Listen carefully to Me, and eat what is good,
And delight yourself in abundance1.”
It was made to a people who were about to go into captivity and exile for their sins.
God is promising to satisfy free of cost. There are many thoughts related to this:
One, man is always dissatisfied with the best the earth has got to offer. There are limits to what money can buy.
Two, the best satisfaction a man has is incomplete. There will always be left a vacuum that no earthly pleasure can fill. That is why addictions and enslaving habits need more kicks to satisfy as time passes and they thoroughly deceive at the end.
Three, God sees what is driving you in your pursuit of satisfaction. He not only sees your action, but also sees what that emptiness in your life is that you are seeking to fill.
He cries out to you today: You have forsaken me—the fountain of living waters—and have made broken tanks that cannot hold water!2
Therefore consider. God is simply asking you to come to him. He will satisfy you with the gift of himself. He is no killjoy. Instead in his presence is fullness of joy!3 Drink of the waters he gives; it will quench your deepest longings and ultimately satisfy!
